Excerpts from
Root of the Righteous
By A. W. Tozer
Excerpts from
Root of the Righteous
By A. W. Tozer
Chapter 1: The Root of the Righteous
One marked difference between the faith of our fathers as conceived by the fathers and the same faith as understood and lived by their children is that the fathers were concerned with the root of the matter, while their present-day descendants seem concerned only with the fruit. ... ”The root of the righteous yieldeth fruit,” said the wise man in the Proverbs. ...
We demand the fruit immediately even though the root may be weak and knobby or missing altogether. Impatient Christians today explain away the simple beliefs of the saints of other days and smile off their serious-minded approach to God and sacred things. They were victims of their own limited religious outlook, but great and sturdy souls withal who managed to achieve a satisfying spiritual experience and do a lot of good in the world in spite of their handicaps. So we’ll imitate their fruit without accepting their theology or inconveniencing ourselves too greatly by adopting their all-or-nothing attitude toward religion.....
Preoccupation with appearances and a corresponding neglect of the out-of-sight root of the true spiritual life are prophetic signs which go unheeded.
Immediate “results” are all that matter, quick proofs of present success without a thought of next week or next year. Religious pragmatism is running wild among the orthodox. Truth is whatever works. If it gets results it is good. There is but one test for the religious leader: success. Everything is forgiven him except failure.
...the Apostle Paul ... urges his readers to be ”rooted and built up in him,” which envisages the Christian both as a tree to be well rooted and as a temple to rise on a solid foundation....
Open your hearts and search the Scriptures. Bear your cross, follow your Lord and pay no heed to the passing religious vogue. The masses are always wrong. In every generation the number of the righteous is small. Be sure you are among them.”
”A man shall not be established by wickedness: but the root of the righteous shall not be moved.”
Chapter 2: We Must Give Time to God
Probably the most widespread and persistent problem to be found among Christians is the problem of retarded spiritual progress. Why, after years of Christian profession, do so many persons find themselves no farther along than when they first believed? Some would try to resolve the difficulty by asserting flatly that such persons were never saved, that they had never been truly regenerated....
With a few this may be the answer, and we would accept this explanation as final did we not know that it is never the deceived professor who laments his lack of spiritual growth, but the true Christian who has had a real experience of conversion and who is sure that he is this very moment trusting in Christ for salvation....
The causes of retarded growth are many.... One there is, however, which is so universal that it may easily be the main cause: failure to give time to the cultivation of the knowledge of God. ... Believing for salvation has these days been reduced to a once-done act that requires no further attention. ...
The Christian is strong or weak depending upon how closely he has cultivated the knowledge of God. Paul was anything but an advocate of the once-done, automatic school of Christianity. He devoted his whole life to the art of knowing Christ.”Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ…. That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death… I press toward the mark for the prize of the high calling of God in Christ Jesus (Phil. 5:8,10,14).
...God can be known satisfactorily only as we devote time to Him. ... The Christian who is satisfied to give God His ”minute” and to have ”a little talk with Jesus” is the same one who shows up at the evangelistic service weeping over his retarded spiritual growth and begging the evangelist to show him the way out of his difficulty.
...there is no short cut to sanctity.... Back of it all is the slow buildup and preparation that comes from waiting upon God.
Chapter 3: God Is Easy to Live With
Nothing twists and deforms the soul more than a low or unworthy conception of God. ... [The] wrong conception of God resulted in a wrong idea of worship. ...
It is most important to our spiritual welfare that we hold in our minds always a right conception of God. If we think of Him as cold and exacting we shall find it impossible to love Him, and our lives will be ridden with servile fear. If, again, we hold Him to be kind and understanding our whole inner life will mirror that idea.
The truth is that God is the most winsome of all beings and His service one of unspeakable pleasure. He is all love, and those who trust Him need never know anything but that love. He is just, indeed, and He will not condone sin; but through the blood of the everlasting covenant He is able to act toward us exactly as if we had never sinned. Toward the trusting sons of men His mercy will always triumph over justice.
The fellowship of God is delightful beyond all telling. He communes with His redeemed ones in an easy, uninhibited fellowship that is restful and healing to the soul....
Chapter 4: Listen to the Man Who Listens to God
”Listen to no man who fails to listen to God.” ...
David warns against the counsel of the ungodly, and Bible history gives examples of men who made a failure of their lives because they took wrong advice....
No man has any right to counsel others who is not ready to hear and follow the counsel of the Lord. True moral wisdom must always be an echo of God’s voice. The only safe light for our path is the light which is reflected from Christ, the Light of the World....
Chapter II: No Regeneration Without Reformation
We often hear the declaration, ”I do not preach reformation; I preach regeneration.” Now we recognize this as being the expression of a commendable revolt against the insipid and unscriptural doctrine of salvation by human effort. But the declaration as it stands contains real error, for it opposes reformation to regeneration. Actually the two are never opposed to each other in sound Bible theology.
The not-reformation-but-regeneration doctrine incorrectly presents us with an either-or; either you take reformation or you take regeneration. This is inaccurate. The fact is that on this subject we are presented not with an either-or, but with a both-and. The converted man is both reformed and regenerated. And unless the sinner is willing to reform his way of living he will never know the inward experience of regeneration. This is the vital truth which has gotten lost under the leaves in popular evangelical theology.
The idea that God will pardon a rebel who has not given up his rebellion is contrary both to the Scriptures and to common sense. How horrible to contemplate a church full of persons who have been pardoned but who still love sin and hate the ways of righteousness. And how much more horrible to think of heaven as filled with sinners who had not repented nor changed their way of living....
The promise of pardon and cleansing is always associated in the Scriptures with the command to repent. The widely-used text in Isaiah, ”Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool,” is organically united to the verses that precede it: ”Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.”...the teaching of salvation without repentance has lowered the moral standards of the Church and produced a multitude of deceived religious professors who erroneously believe themselves to be saved when in fact they are still in the gall of bitterness and the bond of iniquity. And to see such persons actually seeking the deeper life is a grim and disillusioning sight. ...
Chapter 12: Faith Is a Perturbing Thing
"...something has happened to the doctrine of justification by faith as Luther taught it. What has happened is not so easily discovered. It is not a matter of simple fact... It is more elusive than that, and very much more difficult to come at; but what has happened is so serious and so vital that it has changed or is in the process of changing the whole evangelical outlook. If it continues it may well turn Christianity inside out and put for the faith of our fathers something else entirely. And the whole spiritual revolution will be so gradual and so innocent appearing that it will hardly be noticed. Anyone who fights it will be accused of jousting against windmills like Don Quixote.
The faith of Paul and Luther was a revolutionizing thing. It upset the whole life of the individual and made him into another person altogether. It laid hold on the life and brought it under obedience to Christ. It took up its cross and followed along after Jesus with no intention of going back. It said goodbye to its old friends.... It had a finality about it. It... captured the man and made him from that moment forward a happy love-servant of his Lord. ... It realigned all life’s actions and brought them into accord with the will of God.... It made him little and God big and Christ unspeakably dear. All this and more happened to a man when he received the faith that justifies.
Came the revolution, quietly, certainly, and put another construction upon the word ”faith.” Little by little the whole meaning of the word shifted from what it had been to what it is now. And so insidious was the change that hardly a voice has been raised to warn against it. But the tragic consequences are all around us.
Faith now means no more than passive moral acquiescence in the Word of God and the cross of Jesus. To exercise it we have only to rest on one knee and nod our heads in agreement with the instructions of a personal worker intent upon saving our soul. The general effect is much the same as that which men feel after a visit to a good and wise doctor. They come back from such a visit feeling extra good, withal smiling just a little sheepishly to think how many fears they had entertained about their health when actually there was nothing wrong with them....Such a faith as this does not perturb people. It comforts them. ... The face of their ego is washed and their self-confidence is rescued from discouragement. All this they gain, but they do not get a new name as Jacob did....
This generation of Christians must hear again the doctrine of the perturbing quality of faith. People must be told that the Christian religion is not something they can trifle with. The faith of Christ will command or it will have nothing to do with a man. It will not yield to experimentation. Its power cannot reach any man who is secretly keeping an escape route open in case things get too tough for him.The only man who can be sure he has true Bible faith is the one who has put himself in a position where he cannot go back. His faith has resulted in an everlasting and irrevocable committal, and however strongly he may be tempted he always replies, ”Lord, to whom shall we go? thou hast the words of eternal life.”
Chapter 13: True Faith Brings Committal
We can prove our faith by our committal to it, and in no other way. Any belief that does not command the one who holds it is not a real belief; it is a pseudo belief only. And it might shock some of us profoundly if we were brought suddenly face to face with our beliefs and forced to test them in the fires of practical living.
Many of us Christians have become extremely skillful in arranging our lives so as to admit the truth of Christianity without being embarrassed by its implications. We arrange things so that we can get on well enough without divine aid, while at the same time ostensibly seeking it. We boast in the Lord but watch carefully that we never get caught depending on Him. ”The heart is deceitful above all things, and desperately wicked: who can know it?”Pseudo faith always arranges a way out to serve in case God fails it. Real faith knows only one way and gladly allows itself to be stripped of any second way or makeshift substitutes. For true faith, it is either God or total collapse. And not since Adam first stood up on the earth has God failed a single man or woman who trusted Him....
...For each of us the time is surely coming when we shall have nothing but God. Health and wealth and friends and hiding places will all be swept away and we shall have only God. To the man of pseudo faith that is a terrifying thought, but to real faith it is one of the most comforting thoughts the heart can entertain.
It would be a tragedy indeed to come to the place where we have no other but God and find that we had not really been trusting God during the days of our earthly sojourn. It would be better to invite God now to remove every false trust, to disengage our hearts from all secret hiding places and to bring us out into the open where we can discover for ourselves whether or not we actually trust Him. That is a harsh cure for our troubles, but it is a sure one. ...
Chapter 14: The Great Disparity
There is an evil ... which in its effect upon the Christian religion may be more destructive than Communism, Romanism and Liberalism combined. It is the glaring disparity between theology and practice among professing Christians. So wide is the gulf that separates theory from practice in the church that an inquiring stranger who chances upon both would scarcely dream that there was any relation between them....
Christians habitually weep and pray over beautiful truth, only to draw back from that same truth when it comes to the difficult job of putting it in practice.
The average church simply does not dare to check its practices against Biblical precepts. It tolerates things that are diametrically opposed to the will of God, and if the matter is pointed out to its leaders they will defend its unscriptural practices with a smooth casuistry....
The mind can approve and the emotions enjoy while the will drags its feet and refuses to go along. And since Christ makes His appeal directly to the will, are we not justified in wondering whether or not these divided souls have ever made a true committal to the Lord? Or whether they have been inwardly renewed?
It appears that too many Christians want to enjoy the thrill of feeling right but are not willing to endure the inconvenience of being right. So the divorce between theory and practice becomes permanent in fact, though in word the union is declared to be eternal.... Could this be the condition our Lord had in mind when He said, ”Thou hast a name that thou livest, and art dead”? What can the effect be upon the spectators who live day after day among professed Christians who habitually ignore the commandments of Christ and live after their own private notions of Christianity? ...
Certainly the non-Christian is not too much to be blamed if he turns disgustedly away from the invitation of the Gospel after he has been exposed for a while to the inconsistencies of those of his acquaintance who profess to follow Christ. The deadening effect of religious make-believe on the human mind is beyond all describing.
In that great and terrible day when the deeds of men are searched into by the penetrating eyes of the Judge of all the earth what will we answer when we are charged with inconsistency and moral fraud? And at whose door will lie the blame for the millions of lost men who while they lived on earth were sickened and revolted by the religious travesty they knew as Christianity?
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